{"id":6158,"date":"2025-09-22T09:36:41","date_gmt":"2025-09-22T07:36:41","guid":{"rendered":"https:\/\/u-paris.fr\/eila\/?p=6158"},"modified":"2025-09-22T09:37:18","modified_gmt":"2025-09-22T07:37:18","slug":"en-librairie-figures-de-lexclusion","status":"publish","type":"post","link":"https:\/\/u-paris.fr\/eila\/en-librairie-figures-de-lexclusion\/","title":{"rendered":"[En librairie] Figures de l’exclusion"},"content":{"rendered":"

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Michel Prum, Delphine David et Fabienne Moine (dir.), Groupe de Recherche sur l’Eug\u00e9nisme et le Racisme (GRER). Figures de l\u2019exclusion<\/em>. \u00c9ditions\u00a0Orbis Tertius, Paris.<\/p>\n

Ce volume est le premier de la nouvelle collection \u00ab Minorit\u00e9s \u00bb chez Orbis Tertius. Il est publi\u00e9 avec le soutien de l\u2019UMR ECHELLES, l\u2019UFR EILA (Paris Cit\u00e9), de l\u2019\u00e9quipe d\u2019accueil IMAGER (Paris Est Cr\u00e9teil) et de l\u2019IUT Paris Rives de Seine (Paris Cit\u00e9).<\/p>\n

[\/et_pb_text][\/et_pb_column][et_pb_column type=\u00a0\u00bb1_4″][\/et_pb_column][\/et_pb_row][et_pb_row][et_pb_column type=\u00a0\u00bb1_3″][et_pb_image admin_label=\u00a0\u00bbImage couverture\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ src=\u00a0\u00bbhttps:\/\/u-paris.fr\/eila\/wp-content\/uploads\/sites\/42\/2025\/09\/couverture-Figures-de-lexclusion.jpg\u00a0\u00bb z_index_tablet=\u00a0\u00bb500″ module_id=\u00a0\u00bbimage-page\u00a0\u00bb \/][\/et_pb_column][et_pb_column type=\u00a0\u00bb2_3″][et_pb_text admin_label=\u00a0\u00bbPr\u00e9sentation\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ module_id=\u00a0\u00bbcontenu\u00a0\u00bb text_text_shadow_horizontal_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_vertical_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_blur_strength=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ link_text_shadow_horizontal_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_vertical_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_blur_strength=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ ul_text_shadow_horizontal_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_vertical_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_blur_strength=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ol_text_shadow_horizontal_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_vertical_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_blur_strength=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ quote_text_shadow_horizontal_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_vertical_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_blur_strength=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ header_text_shadow_horizontal_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_vertical_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_blur_strength=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_2_text_shadow_horizontal_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_vertical_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_blur_strength=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_3_text_shadow_horizontal_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_vertical_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_blur_strength=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_4_text_shadow_horizontal_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_vertical_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_blur_strength=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_5_text_shadow_horizontal_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_vertical_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_blur_strength=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_6_text_shadow_horizontal_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_vertical_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_blur_strength=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ z_index_tablet=\u00a0\u00bb500″ custom_margin=\u00a0\u00bb-15px|||\u00a0\u00bb]<\/p>\n

Cet ouvrage examine les diff\u00e9rentes facettes de l\u2019exclusion dans l\u2019aire anglophone, sur quatre continents. Les minoritaires pr\u00e9sent\u00e9s ici peuvent \u00eatre exclus en raison de leur pauvret\u00e9, de leur appartenance ethnique (de leur \u00ab\u00a0race<\/em>\u00a0\u00bb, disent les Anglo-Saxons), de leur genre. Chaque chapitre apporte un t\u00e9moignage original, souvent peu connu. On conna\u00eet par exemple la phr\u00e9nologie, mais l\u2019\u00e9tude des mains, associ\u00e9es \u00e0 un caract\u00e8re qu\u2019elles \u00e9taient cens\u00e9es r\u00e9v\u00e9ler, permettait aussi d\u2019exclure. On parle des poss\u00e9dants ou des ouvriers de l\u2019Angleterre victorienne, mais peu des vagabonds et des sans-abri qui ont laiss\u00e9 moins de traces que les premiers. On \u00e9tudie abondamment, \u00e0 juste titre, la traite atlantique mais les razzias esclavagistes en M\u00e9diterran\u00e9e sont beaucoup moins document\u00e9es. L\u2019exclusion s\u2019exprime en maints endroits, dans les cartes postales de l\u2019\u00e9poque coloniale, par exemple, ou dans la presse des musulmans de Grande-Bretagne au d\u00e9but de notre si\u00e8cle. Les douze contributions de ce volume soulignent ainsi toute la diversit\u00e9 des rapports entre minoritaires et majoritaires dans un jeu complexe de domination, d\u2019exclusion mais aussi de revendication et d\u2019affirmation.<\/p>\n

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